The Power of Perspectives

The Canadian Bar Association

Léonid Sirota

The profession

The Law Society of Upper Canada should stick to its statutory knitting

By Léonid Sirota November 7, 2017 7 November 2017

The Law Society of Upper Canada should stick to its statutory knitting


As Yves Faguy already noted in this space, the soon-to-be-Law Society of Ontario’s demand that its members “create and abide by an individual Statement of Principles that acknowledges [their] obligation to promote equality, diversity and inclusion generally, and in [their] behaviour towards colleagues, employees, clients and the public” has been quite controversial. Perhaps understandably, the debate has focused on the substantive merits of such a policy in promoting diversity and inclusion, and on its impact on the freedoms of conscience and expression. Yet the policy raises other questions too, not least that of the scope of the Law Society’s regulatory authority―both as a matter of positive law, under the Law Society Act (LSA), and as a matter of principle and policy.

As I have already noted elsewhere, it is not obvious that the LSA allows the Law Society to demand that lawyers “promote” a particular set of values, be it ever so laudable―except, arguably, in the process of “prescribing oaths and affirmations for applicants for a licence or any class of applicants for a licence” (section 62(0.1.26). If it exists, the authority to do is presumably implicit in the Law Society’s “function … to ensure that … all persons who practise law in Ontario … meet standards of learning, professional competence and professional conduct that are appropriate for the legal services they provide” (section 4.1(a)). This function, in turn, must be exercised “hav[ing] regard to” a number of “principles”, among which are duties “to maintain and advance the cause of justice” and “to protect the public interest” (section 4.2).

Is this enough?

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Constitution 150

Why are we ignoring the Constitution Act of 1867?

By Léonid Sirota March 27, 2017 27 March 2017

Why are we ignoring the Constitution Act of 1867?


An anniversary might be thought an occasion for commemorating the event to which it refers. Not so, apparently, the sesquicentennial of Confederation. Celebrations are due to take place, to be sure, but a visitor to Canada might be forgiven for wondering what it is that we are about to celebrate. He or she might head to the government’s Canada 150 website, and find plenty of information about the festivities that are due to occur―but precious little about the historical events that we will, or will not, be marking. Yet in case you forgot, July 1 will be the anniversary of the coming into force of what we now call the Constitution Act, 1867.

This lack of interest in one part of our constitution is all the more remarkable when contrasted with the attention being showered on another―the Canadian Charter of Rights and Freedoms. It is turning 35 this year, and the Canadian government wants to make sure we know. A special section of the Department of Justice’s website, complete with nifty graphics, is dedicated to the Charter’s 35th anniversary, while the Justice Minister herself is travelling the country speaking and tweeting. There was indignation when the previous government ignored the Charter’s 30th. The watchword this time seems to be “never again”―except, that is, for that pesky old Constitution Act.

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A modest judge

By Léonid Sirota November 7, 2016 7 November 2016


There has been some debate about whether Justice Russel Brown of the Supreme Court was part of a trend of judicial arrogance. Alice Woolley argued that he was, citing the opening paragraph of his majority opinion in Canada (Attorney General) v Igloo Vikski Inc. I said no, as did Nicholas Hay over at The Court. So it is timely that Ultra Vires, the University of Toronto Faculty of Law student newspaper, has recently published an interview with Justice Brown himself. While it contains no insights on the art of hockey goaltending, it does give us a better sense of Justice Brown's views on judging ― and indications, insofar as extrajudicial talk, which like any talk is by definition cheap, can give us indications about the judge's true views, that this judge is a rather modest one.

In response to a question about the influence of his background on his judicial work, Justice Brown says that his "experience as an academic has been helpful in the sense of taking seriously what the other side says". (Actually, this is a useful reminder for academics as well as judges; Justice Brown attributes it to advice from David Dyzenhaus, and prof. Dyzenhaus will not give bad advice!) Audi alteram partem ― listen to the other side ― is of course the very first part of a judge's job description, but keeping to it consistently does require some humility, or at least an awareness that one does not have all the answers worked out beyond dispute.

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The judiciary

Red card for Justice Ginsburg

By Léonid Sirota July 18, 2016 18 July 2016


In a series of much noticed interviews, Justice Ruth Bader Ginsburg of the Supreme Court of the United States made it perfectly clear that she does not think much at all of Donald Trump, the presumptive Republican nominee for the presidency. Such overt and public condemnation of a candidate for office by a sitting member of the Supreme Court is apparently unprecedented in the United States (though then-Justice Sandra Day O’Connor’s privately expressed dismay at the prospect of Al Gore’s election in 2000 became public knowledge). Justice Ginsburg’s comments have been widely condemned, including by the editorial boards of the New York Times and the Washington Post, and she ended up expressing regret, although not quite apologizing. Still, there might be some lessons to draw from this imbroglio.

One lesson is that appearances matter. It’s not exactly a shock that Justice Ginsburg doesn’t like Mr. Trump. (For the record ― I don’t like him either.) Indeed, given the contempt of many prominent right-leaning legal academics for Mr. Trump, it wouldn’t exactly be surprising if all of Justice Ginsburg’s colleagues, not just her habitual ideological allies, felt the same way. Why, then, should we care that Justice Ginsburg publicly expressed what we could reasonably guess she already thought? Some people, indeed, have been praising her for her “transparency.” But we insist on judges keeping an appearance of neutrality, even we can guess their likely thinking on an issue, for a good reason. It’s not merely, as some have said (following La Rochefoucauld), a matter of the vice of bias paying homage to the virtue of impartiality. A judge having an opinion on a social controversy is not in itself a vice, because to have no such opinions at all, judges would need to be quite out of touch with the society in which they live. But so long as the judge keeps that opinion to him- or herself, or at least does not publicly commit to it, there is a better chance that he or she will be able to set it aside when adjudicating, or even to revise it in the face of proof and argument. It is human nature to stand by opinions to which one is publicly committed, and the judicial duty of reserve is supposed to shield judges from the temptation to seek consistency by closing their minds.

Another lesson is, I am afraid, that age matters too.

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Constitutional law

Does the Chief Justice believe in (the common) law?

By Léonid Sirota June 1, 2016 1 June 2016


The Université de Montréal’s Common Law Programme held a fascinating symposium on “Supreme Courts and the Common Law” last week, thanks to the hard work of Matthew Harrington and Paul Daly. (If you missed it, you can watch it here.) Kicking off the event was a rather remarkable speech by Chief Justice Beverley McLachlin (see the video at the 12-minute mark). Most judges who speak public strive to be uncontroversial by being incontrovertible, usually to the point of blandness and not infrequently insipidity. Not so the Chief Justice, who made a number of statements that, while not likely intended to invite controversy, are likely to do so.

In a nutshell, the Chief Justice argued that traditional views of common law reasoning as being “bottom-up” ― proceeding from cases to principles ― and of civilian reasoning as being “top-down” ― proceeding from principles to cases ― are no longer valid. Regarding the common law, while it was formerly thought dangerous to let judges reason from abstract principles ― because they might invent these principles themselves ― this distrust has faded in the last 100 years or so. Invoking examples such as the Persons Case and Donoghue v. Stevenson, the Chief Justice argued that judges rightly feel entitled to change the law, finding in principles responses to changed social circumstances. She explained this change of heart by three factors. First, bills of rights lay down general principles for judges to elaborate, and as judges enjoy doing so, this approach “trickles down” to common law adjudication. Second, the role of supreme courts is increasingly seen (and indeed described in statutes) as being the development of the law, rather than mere error-correction in private disputes. And third, international law, which also requires “reasoning down,” is increasingly influential. These factors combine to give the top common law courts more latitude and opportunities to reason in a manner traditionally ascribed to civilians; and a good thing too, for, in the Chief Justice’s view, “neither precedent nor doctrine should easily undermine the court’s mandate to find truth and do justice.”

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Léonid Sirota teaches constitutional law at the AUT Law School in Auckland, New Zealand. He blogs at / Léonid Sirota enseigne le droit constitutionnel à la AUT Law School à Auckland, en Nouvelle-Zélande. Il est l’auteur du blogue

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